Arts, Architecture & Design, Opinion & Thought

Into the future, looking backwards…

As 2018 staggers uncertainly towards the finishing line, the image of my nation that keeps impinging on my thoughts is of a Tardis wobbling across cardboard space-time in an early BBC special effect.

Brexit-fatigue may be growing, but that vexed issue seems to have provoked a wider spate of introspection about the meaning of Life, the Universe and Everything – and a general dissatisfaction with the state of our country.

The throwing of my own life into the blender a couple of years ago, just at the time when I thought I knew how the near future was going to pan out, was ample reminder not to take too much for granted. Falling out of a teaching career at the three-quarter mark due to stress-induced illness necessitated a wholesale re-appraisal of the future. There is not a lot of point of putting one’s energy into bringing back the past; much better to try to build a positive future.

The issue of EU membership has cast a harsh light on a binary division in human psychology, namely how we deal with uncertainty and the future. The matter was thrown into relief recently by the news that our ancient town is to ‘receive’ a new development of 300 houses in the next couple of years. Small fry compared to some places no doubt, but this will add around 25% to both the building stock and the local population – enough to make a significant impact on a small and historic place.

The reaction of people locally is indicative of a wider human fallibility, particularly in relation to how it deploys time. There had been warning signs for some time – with only limited reaction from the wider community. Now that a major impact is inevitable, people are asking why something could not have been done to stop it.

Given that – as far as one can tell – the human experience of Time is fairly consistent between individuals, in that it only really moves in one direction, one wonders why humanity so often still gets caught out. Hindsight is a wonderful thing – but one might have thought we would learn from the experience. It often seems not.

Actually, the problem seems to be that bit of Time which has not yet happened. People seem remarkably resistant to thinking in any disciplined way about the future. There may be very good reasons for this – not least the fact that as Keynes said, in the long term, we’re all dead. And perhaps not even the so very long term: beyond youth, a human life speeds past. Maybe that’s why people shy away from thinking about it.

Or maybe it is an acceptance that anything so unknown cannot be reckoned for. But while that is undoubtedly partly the case, denying the ability at least to influence the future seems to me very defeatist. While much does indeed remain unknown (and neither is it easy to allow for unintended consequences of any particular course of action), doing nothing is hardly better. A proportionate, realistic, but optimistic attempt to affect things for the better seems to me a much more sensible approach – while always accepting the significant degree of uncertainty involved.

What seems to me even more unwise is to seek solace in the past. Nostalgia is big business, and it affects a huge amount of human activity. The Christmas season is predicated on it – goods times past that may or may not be entirely illusory. What it is, in reality is sentimentality – an emotional response from the less rational part of the brain to the inherent uncertainty of the future – and sometimes even the present. It is more comfortable to deal with the apparent ‘knowns’ of the past – even when they may be more fiction than fact. At this time of the year, especially with the prod in the temporal ribs that passing New Year inevitably brings, it seems just more comfortable to reside in the past. And more generally, people become more resistant to change at times when change is most rapid.

More curious still is the extent to which this propensity may be culturally determined. One of my permanent frustrations with my country is the extent to which the national identity is so predicated on looking backward. I cannot think of another developed country, at least in Europe, which relies so heavily on past (supposed) glories for its sense of self. From the heritage tat we shamelessly flog to tourists (and each other), to the companies that know the best way to ingratiate their high-tech trains with customers is to paint them in heritage colours and call them GWR or LNER, this country is only ever dragged into the future looking longingly backwards.

There are some countries, of course, whose past is something to be best forgotten, and in that sense future-orientation may be more a necessity than a choice. Neither is resistance to change a purely British phenomenon. But I cannot help thinking that a country that still yearns so strongly for the past is one that has run out of good things to say about its present – not to mention any new ideas for its future. And when we do have new ideas,  we crow incessantly about them, a self-consciousness which suggests we know that somehow they  don’t sit easily.

My attempts to persuade my neighbours that the antidote to yet another Lego-clone housing estate on their historic doorsteps is to push for something that makes a confident statement about the future, seems to be something that most simply don’t want to consider. It seems the whole point of living in a historic town is to pretend that we are still living in an arcadian past when present-day problems didn’t exist – even though they patently do – and whose future we would rather not think about. When it comes, for example, to suggesting that judicious modern architecture can work even in a historic setting, the response is a knee-jerk No. Completely unbiddable. I wonder whether it is deliberate, or just the conditioned response of a lifetime lived in a change-averse culture.

I’m sure people are sincere when they say they are more comfortable with tradition – but they never stop to think about why. Why reject the benefits of modernity? Where would we be now if prehistoric people had done that, let alone those who built from new the heritage that we now venerate?

Meanwhile, the contemporary problems of the place – traffic congestion, affordable/sustainable housing, maintaining local services and the rest – remain unresolved because of the fear of thinking radically. It seems many would rather cling to an imperfect past-orientated present, rather than contemplate a future that is different, but which could be a real improvement.

Yet time waits for no one. No matter how we seek to deny the fact, or dress it up in historic garb, the future is the only destination we have. That means facing up to uncertainty, not to mention the pressures of modern life that many appear to want simply to disappear. The problem with it is that failing to live in the present (and anticipate the future) means that sooner or later that future is likely to come along anyway and kick the unprepared firmly in the arse. It has happened in the development case I mentioned above – and in the many other communities whose apparent preference for ‘traditional’ architecture gave unsentimental developers all the pretext they needed to churn out yet more estates full of tweely-named meagre little Lego boxes whose main purpose is to enhance the bonuses of those at the top – and which, of course, they will never have to live in themselves. Clinging to the past often simply makes the present, let alone the future, worse.

Another line of approach of Nostalgics is to claim that a preference for the present is a betrayal of the past, that it is somehow disrespectful not to venerate the legacy of previous generations. It is probably true that a civilisation that has no shared memory of whence it has come is indeed placing itself at risk of future mistakes – but sentimentalising and editing the past in order to make it artificially palatable is not at all the same thing – and is equally unwise. To continue with the architectural example, while conservation may be desirable, selecting only the superficially ‘pretty’ bits is dishonest, and does the opposite of creating a genuine heritage: it manufactures a shared lie, whose only effect is to reinforce the misconception that the present was a better place than the present.

The British yearning for nostalgia does serious harm to the nation. Sentimentalism smothers more realistic appraisals of the options for the future. Necessary change is avoided, or reduced to a minimum. Difficult decisions are avoided – or sent underground, difficult conversations not had, democratic compromise replaced by shouting matches. Ironically, excessive reliance on cost-benefit analyses and psephology (designed to make the future look like the past – certain and secure) increases the risk of delusion and error. Meanwhile, opportunists leap to fill the void with changes intended only to benefit themselves.

Quite apart from the damage being done to the genuine architectural heritage by the vast swathes of pseudo-heritage development, it seems to me that the issue of the moment – Brexit – is grounded on the same illusion. Most of the case for leaving the EU has been built on a return to some era when Britain was Great(er than it is now) in a way that is nothing more than a denial of the reality of the modern world. And try as we might to make this illusion reality, the only real effect will be that sooner or later the Future will once again come along and kick the nation in the arse too. Arguably it already has: one of the few explanations I can find for why this country has such unique difficulties with the idea of the EU is that it prefers to live in the past, rather than looking to the potential of European co-operation (done properly) to create a better future. I suspect the different balance that I have sensed elsewhere has a significant effect.

This is not to suggest that other nations are not respectful of their pasts too: one only has to look at the care with which the Swiss and Germans for example, preserve their heritage to see that. But they seem much less afraid of mixing it with the present, and of adapting it to modern needs. In fact, some of the most impressive conservation I have seen has been that which blends it judiciously with the ultra-modern. It is possible to respect and appreciate the past without wanting to live in it.

The other half of the binary choice is to rush open-armed indiscriminately into the future. That is probably just as unwise, as the truth is rarely found in extremes: ill-considered, ideological progressivism is probably just as risky as uncontrolled regressivism. But realistically embracing the future seems to be a much more constructive way of spending our time on this planet than yearning for that which has already passed.

Nations that get this right seem to me to have a generally healthier attitude towards Time as a whole. They seem to have a generally more can-do, less defeatist attitude. They make considered decisions that (can) lead to healthier societies. Those that seem to prefer living in an increasingly imaginary present, built mostly around a fake version of their supposed history, seem to be in a form of denial that says little other than that they are culturally bankrupt: tired and out of ideas. “It can’t be done here!” is a familiarity cry in this country. Why not?

Driving using only the rear-view mirror is not a good idea: it seems to me like a recipe for a rapid demise.

 

Opinion & Thought, Politics and current affairs

Irresistible force meets immovable object? Not at all.

The calls from certain quarters for the nation to unite behind the PM’s Brexit deal is being treated with the disdain it probably deserves. Not because the sentiment is not necessary, but because it trivialises yet again the causes of the division. It represents nothing more than the diminution of the reasons people hold the views that they do, and treats them as little more than superficial differences that can be easily abandoned for the sake of patching up the nation.

It also relies on the assumption that the disagreement is symmetrical in ‘weight’: the irresistible force and the immovable object, perhaps. In a sense, that is why Leavers have been reduced to telling Remainers to ‘get over it’. There is simply no better argument available to them, as indeed there is not in the opposite direction; nothing that can trump the very different values of the opposite camp. It is stalemate.

But the two cases are not symmetrical. The belief of Brexiters that pro-Europeans should just get over their difficulties betrays a fundamental failure to appreciate or care for the nature of identity – of which, given their own claims, one might have expected them to have a better understanding. Nationalism (insidious or otherwise) is based on the call for people to identify profoundly with an identity bigger than themselves, to the extent that the two partially merge. And yet Brexiters simply fail time after time to appreciate that for pro-Europeans, what is being “untimely rip’d” from them is their own version of exactly the same thing.

Here, in one nation, Brexit has exposed two utterly incompatible readings of what our national identity is, or should be. The one cannot but exist at the expense of the other; the only fully practical resolution would be to divide the nation physically in two. And the only less drastic, less satisfactory – but more practicable – alternative is to hold a new vote now that the specific terms of the proposed settlement are known. Mrs May’s greatest error of many, is to fail to appreciate this; if she was really as concerned for the national interest as she claims, she would recognise that a new vote is the only real hope of reconciling the issue – and if that means that two years’ difficult negotiations, let alone the time and expense, are not after all needed, then so be it. A useful purpose will still have been served.

But I fear that is not likely to be resolved or patched up for many a year to come. I have had numerous encounters with people where (not at my instigation) the very first line of conversation sought to establish which camp I was in; that is the depth of division that has been created, and which I suspect will linger for decades.

Neither is the argument as practically symmetrical as some would claim. I challenge any Leaver to show what negative effects Britain’s membership of the EU has had personally on them. They have always had the choice simply to ignore most of the doings, let alone the cultural aspects of pro-Europeanism. While some may rail against the arrival of metrication, for example, the practical effects were small. Undoubtedly there are some whose livelihoods were affected by EU policy. But that argument is easily reversed – and while one might potentially feel sympathy with fishermen subject to quotas, one also needs to reflect on the reason those quotas exist in the first place. British domestic policy on this matter has shown relatively little inclination to deal with issues like the depletion of fish stocks, let alone the environmental aspects of the matter.

On the other hand, Brexit, if it happens, will cause significant real impacts on every single individual in the country. There will be no ignoring it. The increased cost of living, the lower incomes and opportunities, the increased difficulty of physical access to the continent – not to mention the cultural and identity loss for those to whom such things matter – will all be very real and immediate. If Leavers don’t understand this, it is nothing more than a product of their own insularity and limited vision; if they simply don’t care, it betrays the hollowness of their own vision of national unity.

In practical terms, living under the aegis of the EU, even for those who did not like it, had little negative impact on their lives – at least not in ways that were distinct and separable from the damage done by the domestic mismanagement of this country in recent decades. It arguably also balanced any negatives with benefits that were often larger in scope than locally-minded objectors might perceive. Clean air legislation, for example, is not easily appreciated from a determinedly local perspective.

On the other hand, the prevailing of their world view will have significant a personal impact on me and those like me. It will actively deprive me of things that I hold very important, and will make – indeed already has made – the leading of my life more difficult. Why I should suddenly forgive that gratuitous imposition I do not see.

That – apart from any of the bigger arguments – is I suspect why calls for reconciliation will not work, and why this will not be forgotten lightly.

Opinion & Thought, Politics and current affairs, Travel

It’s a bit late for that Now! Announcing my third book.

cover good

I’m pleased to announce the publication of my third book, It’s a bit Late for that Now! Britain’s relationship with the continent (before and after Brexit).

To speed things up, I’ve decided to put my money where my mouth is and self-publish this one.

The book is pro-Europe, not specifically pro-E.U., and addresses long-term issues that will be important whatever happens in the political arena. I hope it will be of interest no matter which side of the argument is preferred.

You can purchase print-on-demand copies direct from the publisher here

You can purchase the e-book edition here

You can  read the first fifteen pages online for nowt!

In the next couple of weeks, the book will also be available via Amazon and to order from bookshops.

Opinion & Thought, Politics and current affairs

Who Governs Britain?

wgb

Professor Anthony King’s book Who Governs Britain? is about as even-handed an assessment of the topic as one might hope to find. King is a distinguished and considered expert in the field, as I experienced in a public debate at which he spoke. The book is well-written and entertaining.

And yet one is still forced to come to the conclusion that the system is broken, or at least cracked. And highly inconsistent and illogical. Published in 2015, the book is prescient in its observations, given what has happened since.

There is some discussion going on regarding Theresa May’s deserving of sympathy. King’s book puts this in an interesting perspective. I doubt the criticism that suggests she has put party survival ahead of country – she is not that much of a team player. But she still represents the worst of the Establishment – inflexible, unfeeling and out-of-touch. The government’s response to criticism from Philip Alston, the UN special rapporteur on poverty, is just another timely reminder of how unresponsive is the British Establishment to real, urgent needs of ‘ordinary’ people. I wonder if it realises how badly its outright denial of the problem appears in the nation at large.

May’s woodenness and emotional illiteracy are thus just par for the course, team player or not. Whatever she really thinks about Brexit, her chosen approach has just reflected the ability of this country’s executive to do what the hell it likes, in between the occasional need to flatter the nation with false promises at election time. She could have chosen to acknowledge the closeness of the vote, and seek to reconcile Remainers with what she thought needed to be done. But as with them all, it was more important to score points than be right, more important to retain power than admit weakness or error, even where the latter might have brought relief. More important to bang drums than admit the country’s weak position and seek collaboration with our supposed partners.

She – and the whole of her misguided type cannot change. Their commitment to the ‘national interest’ is nothing of the sort: it is (perhaps unwitting) loyalty to a certain kind of establishment interest largely unchanged since the days of Empire, and as such not deserving of any sympathy. Even if one sympathises with the personal price she is paying, a lot of it is self-inflicted.

Whatever happens in the coming months with Brexit, it is easy to argue that the whole British governmental and constitutional system is in urgent need of review and overhaul: Brexit has thrown its limitations and contradictions into stark relief.

Unfortunately, turkeys don’t vote for Christmas, so the chances of one happening are virtually nil. The only person whom I suggest might be able to instigate one is err…. the Monarch, through a Royal Commission. There is no other mechanism. Not an appealing admission for a republican – and I suspect she’s actually Queen Turkey herself in any case.

Arts, Architecture & Design, Opinion & Thought, Travel

Empty vessels….are world class.

We in Britain are regularly regaled with the claim that every next new thing is going to be ‘world class’. Methinks the country doth protest too much: anywhere that needs to bang on like this with such tedious regularity deep down knows that it is way off the mark. But it’s cheaper and easier to slap the ‘W-C’ label on something than actually do anything about it. But too often, that abbreviation really does have a better meaning.

Case in question is the new Swiss-made trains shortly to be delivered for my local Greater Anglia rail service. (Non rail-enthusiasts bear with me here – there is a wider point coming…) Knowing Swiss Railways inside out, I leapt with anticipation when the announcement was made a couple of years ago that Anglia would be the first British franchise to be buying Swiss in a big way.

Now I generally have a favourable view of Greater Anglia as being one of the more enlightened franchisees – probably something to do with their in reality being Dutch. And it is true that excellent cycle facilities now abound at stations all over their network.

But an article in the industry-journal Modern Railways suggests that once again, the new trains represent a missed opportunity. The first train is due in the U.K. about now, and I await visual confirmation that we do have proper Swiss build-quality.

But the insides are as dull as every other British train. Anglia claims to have focus-group tested the designs – but as the MR article points out, people can only compare against what they know. And in the case of British trains, that is not a great start.

Comments from the manufacturer also sound underwhelmed with the end result – but they pointed out that they only deliver what the customer asks for. How Swiss. But that lays the blame for this lost opportunity firmly back at the British end of the contract.

It is of course true that British trains are smaller than continental ones, and that does create real problems – but why does Britain have seat-specifications (supposedly in the name of safety – read litigation) far in excess of what the EU requires – and which rule out most of the better seating in use elsewhere? It leaves us with ultra-high backs which render the interior claustrophobic, while fire standards mean that almost no padding can be provided – hence recent widespread complaints about how hard the seats are in new trains. It is most definitely NOT that pesky EU spoiling our chance to have good old British rubbish here.

The real problem is that those who specifiy British train design are more concerned with maximising capacity (hence revenue) and minimising repair costs. It is also the case that many who profess to be impressed quite possibly haven’t seen the alternatives available in other countries. And yet the country persists with the ridiculous nonsense about world-class everything. It kids no-one with a slightly wider perspective.

While train design might hardly seem to be a world-stopping issue, this matter serves to illustrate some wider issues:

1) Poverty of expectation in this country is alive and well and expressed in things as everyday as trains. It is partly because so few experience what happens elsewhere.

2) Short-term, profit-driven so-called public services will only ever deliver bargain-basement quality because of the need to make a quick return.

3) ‘World-class’ actually means precisely the opposite. It is an excuse for having to think genuinely hard about getting something right.

4) This country never learns. And that includes the fact that in many cases, standards really are higher on the continent. I expect that these trains really will represent an improvement on what went before – but that is more an indictment of the past, rather than much to crow about. We are still a good way off the best.

Never mind, soon with our World-Class Brexit we will officially soon be officially rid of those pesky continentals and their ludicrous ideas – and we can carry on doing World-Class mediocre to our hearts’ content.

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The new Greater Anglia ‘Flirt’ unit. Not bad from the outside, though it would be better without the non non-obligatory yellow end.
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Yep, this is definitely the same train – albeit built to rather larger continental dimensions…
tn_gb_stadler_flirt_greater_anglia_interior_2 (1)
The cramped and grey standard class interior of the GA unit. Still, at least we have continental-style window blinds.
stadler_flirt_sobvoralpen06Südostbahn
The equivalent interior for the Swiss Sud-Ostbahn. Respective interior specifications courtesy of the customer consultation.
First-class, Swiss-style. Admittedly, also a bit grey.
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On-board catering. When will British providers (of almost anything) stop banging on about being world-class while diluting standards for the U.K. market?
Opinion & Thought, Politics and current affairs

Your starter for ten…

Here is a little analytical challenge for a Monday morning. I produced it as a self-challenge to my preconceptions about the quality of life in other (mostly European) countries. The graph below shows the murder rate per million of population of selected countries. The data all derives from the same year, 2016 and is drawn via Wikipedia from apparently reputable sources. My source can be found here: https://en.wikipedia.org/wiki/List_of_countries_by_intentional_homicide_rate

murder stats graph 2

The challenge I presented myself was simply to test the preconception that there are some countries that are much more socially stable than others. To my mind, that is a key determinant of a ‘successful’ country, one that might be held up as an example to others. Murder rates might be considered a suitable indicator of such. My experience, for example, of Germany and Switzerland is that they are so law-abiding and generally well-run that nothing truly, intentionally bad ever happens there. It is an illusion of course, and I know that.

But stereotypes are powerful. How easy is it to imagine a Swiss or German company being guilty of malpractice? The Volkswagen emissions scandal shows it can and does happen. Temptation is the same everywhere I guess, though the extent to which people act on it may not be. And temperament varies too.

Did I succeed? Well, only in part. There are considerable differences between murder rates (and that is without considering the absolute figures, which seem only partially reflect total population size).

I suggest that homicide rates are a reasonable indicator of social stability. The rise in knife-crime in the U.K. cannot be without its causes. So make of this self-created graph what you will. I know there are distortions introduced into the rankings, for example by the fact that I have not included all countries. In general, I have left out the smaller states except where they perhaps provided insight. In general, smaller nations seem to have lower homicide rates – from which we might learn something.

With my strong reservations about the way British society operates, I expected the U.K. to be towards the upper end of the European rankings – which it is. But so are France and Germany, the latter of which in particular I did not expect. On the other hand, Italy is not as much higher than the U.K. as might have been expected. I suppose we should also accept that the figures are only for reported murders; who knows what else goes on in some places…

Maybe we should simply conclude that there are certain factors at work in larger populations (increased anonymity perhaps) that affect perceptions of our fellows.

And it is also noticeable that some of the countries held up for their good social model seem to have higher than (I) expected murder rates, for example Finland and Sweden. I wonder if environmental factors are at work there – but then, Norway is lower. And even in the seemingly-model society of Switzerland (often held up as one of the world’s most civilised places to live), 45 murders happened in 2016. Personally, I have never met a Swiss who seemed capable of killing a fly… But it is necessary to remember that thanks to military service, the Swiss have loose gun-laws compared with the rest of Europe, and I suppose some people (including some Swiss I know, but not I) would instinctively blame their high immigrant populations. Who knows the truth?

Before jumping to too many conclusions, I suppose one should really conduct a much more detailed study of the circumstances and motives for murders, which might tell us much more than relatively raw totals.

The stark contrast with Russia and the USA are not a surprise – but might still teach us something about contrasting social models. The authorities in the U.S. had to deal with 17250 murders in 2016 alone. And spare a thought for Brazil, with its rate of 295 per million, or 61283 murders in that same year…

Opinion & Thought, Politics and current affairs

Pinch-point?

The Britain I grew into in my formative years was a stable, safe and benign place. Green and pleasant, even. My parents were teachers, whose income permitted a secure if fairly modest way of life, and over time their hard work permitted progress to a better home and a more comfortable way of life.

From my South-Western perspective, general British life held every hope of my own following a similar pattern. But I was aware that the same was not true everywhere: journeys to family in the Midlands, and later further north revealed a country pock-marked by industrial decline, many of whose towns and cities were dowdy, declining places where life was basic, and getting worse. Despite my own good fortune, my memories of the period include images of national decline and industrial strife, not to mention the desperate situation in Northern Ireland; the trajectory seemed to lead inexorably downward.

Yet much of my recent reading has hailed the Seventies as the tail-end of the most egalitarian period in Britain’s history, when people like my parents had the best ever chances of social and material progress.

The about-turn of the late 1980s came as a welcome shock: it seemed that, after all, Britain was capable of being a positive, colourful and dynamic place where optimism ruled. Thatcher’s revolution did indeed seem to be turning the country around, something I encountered most strongly when I landed in the South-East in 1987, where wealth was clearly being generated and a revival was underway.

But it quickly became evident that a teacher like me had already been priced out: on my salary of £8500, at £35,000 even a terraced house was already out of reach, and I was forced to rent rooms for the first eight years of my career. But I could see people all around who were buying fast cars, furnishing desirable homes and taking glamorous holidays. Somehow I accepted the suggestion that it was not for the likes of me.

In the interim, we have been presented with an image of a Britain as the economic innovator of Europe, a thrusting buccaneer of the deregulated market. And the number of towers visible on the journey into London has indeed mushroomed ever since. Large areas of the East End are unrecognisable from the dereliction that I used to travel through. Even parts of the great northern cities have followed suit.

And yet mid-way through 2018, with Brexit a mere six months away, I feel increasingly bewildered about the nation of which I am a part. I wonder whether I really knew it all along – or whether the last forty years have been one enormous confidence trick. A recent visit to Italy only served to amplify this – and I made the ‘mistake’ of reading Danny Dorling’s blood-pressure-raising book Inequality and the 1% on the way home.

The great national revival of the last few decades seems to have got us – or at least most of us – nowhere. Much of the gloss put on the state of the nation ever since has done nothing more than paper over the long-standing structural weaknesses which have never been properly repaired, and are now all too visible again.

While life has continued to get better and better for the former Yuppies, everyone else has been left behind. It’s glaringly obvious to me that it was the same people who trashed the economy in 2008 who were racing their Porsches around the M25 a few decades earlier. They have been feathering their own nests at everyone else’s expense ever since – only now they control the system too. I find it all the more galling that they are the people who, as a grammar-school first-year I looked up to as the responsible sixth formers.

The Crash and Brexit have done nothing more than reveal the rottenness that has been there all along: the extent to which this country still mostly operates in the interests of a small elite of often-hereditary wealthy, who have been joined by a new breed of narcissistic sociopath who can only see the rest of the population as the suckers from whom as much should be taken as possible, and who lack even the social conscience – such as it was – of the traditional higher orders.

The great (financial) services sector on which Thatcher built our new economy has utterly failed to enrich the nation at large, or to deal with its structural and attitudinal problems. Those whom it did help have pulled up the ladders behind them. Beyond the newly-glossy city centres, not much has really changed either in the depressed places ‘up north’ – or the smaller towns have had even less attention from a polity whose entire focus was city – and mostly London – centric.

The hollowing out has picked up where it left off. It has become acceptable that services for the least fortunate have been pared back, that food banks are a fact of life, and that there is almost no welfare state to act as a safety net. Much of what passes for national life has been built on access to cheap credit that has ultimately only enriched the already-wealthy. And much of the rest of the country is being bricked over with amenity-less, community-free rabbit hutches whose main purpose is also to enrich the companies that build them and the landlords who let them.

This has been further driven home by my own circumstances: while we are hardly a priority case, the lack of realistic hope of accessing any support since I lost too my job (partly as a result of public-sector cost-cutting) has had a severe impact on our circumstances. Such is the over-demand, my G.P, recommended I go private for mental health services when I needed them quickly, at a cost well into four figures, when we could least afford it. It had to be done.

As someone who paid all his taxes and National Insurance, who did a demanding, socially-conscious job – and who made no call on that same ‘insurance policy’ beyond the odd bit of health care (having no children, we have never drawn even child allowances or used the school system), I can’t help but feel we were sold a pup. So much for the social ideals and ‘guarantees’ of the post-war period. So much for the customer being king: thanks to the free-marketeers, the British welfare state has become a rubbish product.

But this is not a personal sob story: my own situation is only (mildly) reflective of the real, deep difficulties encountered by too many in this country. But if it is affecting even a middle-class professional like me, there must be something deeply wrong.

One observation in Dorling’s book startled me. Rather naively, I believed that the riches hoarded by the well-off were somehow additional to the rest of the nation’s wealth. But it is not so: the more the 1% takes, the less there is for everyone else. There is a direct correlation between inequality and general means – and it explains why, in less unequal countries that I know, even my peers have noticeably more resources than their British equivalents.

To put it starkly: one person whose income is 20 times higher than the national average is actively depriving another nineteen of a significant share of the national wealth, that might be distributed amongst them, or spent on the general good. The enrichment of the 1% actively contributes to the impoverishment of the rest – and not only those at the bottom, for all that they fare the worst.

Trickle-down theories of wealth have been shown not to work: the more the 1% acquires the greater lengths it goes to, to make sure it keeps hold of as much as possible. The argument for high taxation is often rebutted on the grounds that it raises relatively little revenue; while this may be true, it does suppress the incentives for the avaricious, low-conscience few from hoarding so much in the first place. An altogether more convincing case.

It becomes increasingly clear that the self-image that this nation still holds dear is – as it always has been – almost entirely the fabrication of a small, extremely privileged group for whom life is very good indeed. Their brilliance was in selling it so successfully to the rest, to the extent that it is, even today, more ingrained than we imagine.

The approach of Brexit has led to more such drum-banging by those most likely to be insulated from its effects. They feel entitled to do so because they feel entitled about life in general, in a way I don’t encounter in more democratic countries – and they care little about the free-fall that the rest of the nation is experiencing.

But Brexit, as with the Crash and M.P.s’ expenses scandal has presented the privileged classes with crises that even they have not been able to cover up entirely. Above all, Brexit has faced our ‘exemplary’ democratic system with a dilemma that it simply cannot handle. It has not been maintained well enough by those self-same ruling classes to do so in any meaning of the General Good.

 

I sense this country is approaching a critical moment in its history: something dramatic which in itself, we never expect to experience in Britain. Brexit may well prove to be the trigger for even bigger changes to come. I don’t know what, but something is going to happen. And I don’t trust or believe that it will be brought about by the existing order, who show time and again that they only ever look after their own. May’s instincts are as authoritarian as Thatcher’s – itself ironic since neither came from the traditional ruling classes.

The double-nelson in which the elite holds the nation makes it likely that we will follow the U.S. down its lonely path to ever greater inequality, to depths that even this country has yet to experience. Or could it be that this will be the spark-point for something that puts us back on the path that almost all other advanced nations have been following while we and Uncle Sam were fooling with our free market nonsense? Nations where inequalities have fallen, and even now are being held in check to a degree that the British system (which actually fuels them) has failed to do.

What will be the effect of changing demographics and life-chances on the nation as a whole? I find it hard to believe that we can maintain business as usual for much longer.

It’s an illusion to believe that other countries don’t have problems. Italy has more than its share – but they have something right, because at least in the north, their towns are vibrant, thriving places, and their communities still seem to be socially connected. It is visible to anyone who visits. This in contrast to the atomised, hollowed out lives and places that are too much a feature of this country, even in parts that have sufficient wealth that one might expect them to be different.

And there are plenty of other countries nearby who seem to be weathering the challenges of our era far better than Britain. Post-War, they built stronger foundations.

My overwhelming sense at present is of confusion: of not knowing my own nation any more. Everything I thought I knew about it turns out to be built of the sand of blithe assurances and myth-building by a class who were working to an entirely different agenda all along. Even now they continue to present a public facade of implacable self-assurance. It’s all they know how to do, even in the face of a nation that can now see right through it.

At last they and their blathering have been revealed for what they are – but is it too late for a nation in a tail-spin? As/if we leave the EU (whose main ‘threat’ to this country is its tendency to undermine elites in the name of perhaps-idealistic democracy) how will we pull out of the nose-dive?

Opinion & Thought, Travel

Bologna la buona

What better way to start the day?

After far too long a break, we found ourselves back in Sprezzatura’s spiritual homeland this week. After a couple of years in which travel has been difficult, we spent a few days in Bologna – and much good it did me. It was my fourth visit to the city, which is rather overlooked in comparison with Florence, Venice and Sienna. A business centre it may be, but in some ways all the better for it. Unlike the honeypots, the city is not drowning in tourists, and you do feel as though you are seeing something close to the real place rather than a pastiche put on for visitors. You don’t hear very much being spoken in the streets other than Italian.

While it perhaps lacks the top-division attractions of those other cities, it has plenty of very attractive quarters, and is also a great place just for wandering. Many of its streets are lined with colonnades which make walking a pleasure, shielding both the summer sun and winter rain. And there is an infinite supply of entrancing shops and bars just asking to be sampled. A visit had to be made to the local branch of Boggi, albeit for only a small treat…

I prefer this to Lakeside.
Pity about the red plastic

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It is home to the oldest university in the world, and also some of Italy’s best food. And it has an airport that is a mere 30 minutes away by shuttle bus.

Equally welcome was the fact that despite the current sterling-Euro exchange rate, Bologna is still affordable – again it escapes the ritual milking of the tourist market.

We rented a small but nicely contemporary apartment in a small street right in the centre; the nearest espresso was about 30 seconds away. We were also spoilt for eateries within about a ten minute walk, and just around the corner were the entertainingly chi-chi boutiques of the Via San Felice. Within about five minutes’ walk was the Mercato delle Erbe, an indoor market where cheeses, hams, bread, fruit, vegetables fresh pasta and just about every other culinary product of Italy could be bought – useful for ad hoc lunches.

Most of the sights can be covered on foot in a couple of hours – but the good thing about Bologna, as previously mentioned, is that it is just a great place for hanging out, wandering and people-watching. You don’t really need to be doing very much at all: the free show of great style and the natural vigour of Italian street life are entertaining enough on their own. You can be pretty sure that every classic image of Italian life will come by within a few minutes….

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Could you wear those colours in Britain?

On our second day, we caught the train to Parma, a place to which a pilgrimage has been long-overdue. The hour on the regionale cost a mere £11 return. We were surprised at how low-key Parma is too: another (smaller) very attractive town, but seemingly mostly still ‘owned’ by its locals, with only relatively restrained evidence of its exquisite culinary wares. Nonetheless, insalata parmenese was an indispensible choice for lunch…

Parma doing what Parma does best
Parma: duomo

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You can pack a good amount into a mere three nights away, and the trip proved to be an excellent tonic after the trials of the past two years. And the temperatures still in the low thirties in mid September were welcome too, though we are feeling unseasonably chilly now back home…

It’s always very difficult to know how accurate an impression one is getting when visiting foreign places, and it is all too easy to draw inaccurate conclusions from what are inevitably generalisations, and perhaps not fully realistic ones either. Italy has many difficulties, but its general deficit vis à vis the U.K. has clearly shrunk in recent years: much work has been done to tackle the decline I saw when I first visited in the late ‘80s. Even the trains are much less clapped out than they were, and while I hesitate to admit this, the wider presence of English does make functioning easier than it used to be, when one hadn’t a hope against the torrent of Italian one generally received in return for venturing even a little in their own language…

I wouldn’t dream of living in most cities in Britain: despite their own good progress, they are too often too large, too characterless and too suburban to be pleasurable, with the good bits being out of the reach of ordinary mortals. By contrast, Italian cities throb with down-to-earth vitality, no doubt in large part due to the fact that many people do still live right in the centre. Many of the same urban pressures must exist in Italy too, and yet they still manage to produce places that are chaotic, intense and immensely vibrant, where one could easily imagine living. And it is that verve for everyday good living, rather than its organisational abilities, that makes Italy simply a fantastic, inspirational place.

Opinion & Thought

In a rut

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I recently read a piece about the difficulties of getting people in the USA to use public transport, in the way that is quite normal in Europe. There is a growing realisation amongst more thoughtful types in North America that their current mobility model, based on heavy car and air use, is not sustainable. A couple of states are toying with building high speed rail, such as exists over much of Europe and Asia.

But the problem lies making it work in an American culture: the way in which American environments and lifestyles have evolved means that it is more complicated than simply laying lines. The writer of the article described it as a cultural matter.

This got me thinking about the effects of such things – and it became apparent that this is a deeper and wider problem than one might credit. I would go so far as to extend the name to cultural inertia.

In the case of rail travel in the U.S., the need for action on reducing emissions, congestion, oil dependence and more is at least established as a good idea – but what people are doing about it is another matter. It seems that their established cultural norms make it much harder to effect fundamental changes than it might seem. Somewhere deep in the mind, those pre-existing patterns are strongly wired – and no amount of enlightened thinking seems to have much of an impact when it comes to changing them.

Part of this is, I suggest, confirmation bias: people find all sorts of rationales (some more plausible than others) for not changing their behaviours, even when they intellectually accept that they need to. I can find no other sensible explanation for the reason why one can see, everyday, many people still walking out of supermarkets with single-use bags full of multiple-packaged items. Surely there can be no one left who is ignorant of the problem?

Almost everywhere you look, it seems that the same problem exists: despite decades of information about healthy eating, fast and pre-prepared food remains dominant; in Britain too, people still sit for hours in huge traffic jams, even though they know that they are part of the problem with still-high car use. They rationalise (not entirely without reason) that the alternatives are not there. And at a different level, we are still building green-field retail and housing developments that will only perpetuate the problem, as well as leading to the decline of traditional town centres – that people then protest loudly about.

One could go on and on: despite warnings about unhealthy lifestyles, people are still largely glued to their T.V.s, and mobile phones. And it comes into matters of taste too: despite decades of home improvement shows, the average British home still remains a practical and aesthetic nightmare; the nation’s general aesthetic sense is no better either. While it is hard to argue against people’s right to make the choices they wish, that does not necessarily mean that the psychological mechanisms they use for making them are sound. I suggest that in many cases, confirmation bias, inertia and copied behaviour are the most powerful factors, particularly early-life conditioning, rather than any even vaguely rigorous attempt really to think things through. Research has suggested that even matters like the perceived comfort of seating is culturally conditioned.

This is not entirely without explanation: the brain occupies 2% of the body mass but consumes 20% of its energy: thinking is quite literally hard work, and as psychologists like Daniel Kahneman have shown, many brains simply can’t be bothered with anything more than amygdala-generated gut reaction. Quite where this gets us in evolutionary terms is unclear!

It is of course entirely possible to turn the argument on its head by claiming that other people’s meat is just as much my poison as the converse. But there is an asymmetry to that argument: it is one thing to have tried and rejected, and quite something else never to have tried in the first place. The latter amounts to nothing more than sticking to the tired old defaults, whereas it can be argued that experimentation and rejection is an entirely rational position since it is no more credible unthinkingly to accept everything new than reject it.

I have an interesting, if unintentional little test that runs on visitors to my home: design wise, it is a complete rejection of traditional British style, being instead inspired by modern European design. The reactions of those who visit are interesting, from complete ignoring (studied or otherwise) through those who see it as a novelty and sometimes struggle to cope, to a few who are very enthusiastic. But I still don’t know a single other British person who lives in a really contemporary home. This is a topical issue for me at present, as I ponder the chances of success of a contemporary interior design business.

This is not to say those others don’t exist, and more importantly, there is plenty of excellent modern design in the public realm in this country which might influence people more widely – but somehow it never seems to make a dent on the widespread individual psyche. What’s more, it is interesting to note where people do take their cultural leads from: to my eye, British homes are more like American ones than any other, just as British food and dress sense is closer to American taste than continental European, for all that a sector of the British population purports to be enamoured of the nearer continent.

Not long after reading the article mentioned at the start, I came across a discussion of the best way to spend a Gap Year. One veteran of that experience observed that ‘going travelling’ is not at all the same as living somewhere as a semi-native for a lengthy period. Only the latter allows you into the local mindset, and only the latter can be expected to have a significant, lasting impact on the individual. I have never lived abroad, but I have spent protracted periods in some places, such that I suspect there is much truth in this.

And while I have mostly discussed relatively trivial matters in the foregoing, there are of course far more important issues at present, where the inability of people (in this country) to understand, empathise with and even evolve towards different outlooks is creating huge problems for the country…

As one who generally gives serious consideration to most new things I encounter (even if I don’t later adopt them all), it seems a depressing commentary on humanity that so much of it seems stuck in a behavioural rut. It gives pause for thought that perhaps ‘cultural norms’ are far more deeply and stubbornly embedded in people’s behaviour than the ability simply to change one’s mind might suggest. Even worse, I have no reason to suspect that in reality I am any less prone to it than anyone else…

Perhaps the only way out of it is through the passage of generations, whose base-line is inevitably different from their predecessors. But as we know, the older generation in Britain has recently stolen the chances of future ones of making such adaptations, at least in the direction of our near neighbours. Let alone my chances of persuading them that clean, modern European-style homes really are more desirable than over-stuffed, nostalgia-ridden British ones.